Tag Archives: celtic

Light the Fires, Drink the Dews

It is May Day, Bealtaine. Where has the year gone?

I have been too busy to observe, but I have felt more connected than most years.

I have learned how very much I rely on these callings from my bloodline. My history, my faith, and they have given me strength and peace this year. I am happy. I am productive. Goals are in my sight – and it is inspiring and motivating.

Light the Fires in this Season – protect yourselves from the harm that can bombard you daily. Forget the hindrances of the past, and move on, move forward, into your new, bountiful self.

Drink the Dews run over from the Springs, let them wash out your doubt and your weariness. Let them feed your spirit, your mind, and take their renewing vigor and make much of their gift to you in this waning half of the year.

Too Soon Darkness will descend and the Sun will slumber beneath the bough.

Too soon, another year will come to close. Let this Season flourish while the bounty is still ripe and full.

Bless the Blood.

~MM~

An insult of Wicca

When did Witchcraft become a contest? They ask. But inside, my guts churn, and my blood boils, as I read the insulting lines that get pissed off at others unjustly judging poor, victimized Wiccans…the complaints of the “constant belittling” of Wiccans…whilst they so hautily, and casually belittle others.

Others’ complaints of Wicca is apparently horrendous bullying. Even though we are constantly told we are wrong, that our religion doesn’t exist anymore – or even told the horrible inaccurate accusation of saying ours NEVER exsisted? Look at the snide remark of

” (And that’s before pointing out that Traditional Witchcraft is an idea often so nebulous that it’s about as hard as “Wicca” to define, and with just as many varied traditions.)”

OH. Ok. So YOU can pretty much say “traditional” paths are BS, and you’re just “stating facts” – But we call  Wicca BS, and we’re belittling you?

Yes, Pot. The Kettle is black. But so the fuck are you.

I am sorry, but when you crawl up on a high horse, hijack other’s religions, boast falsehoods as reality, and then can stomach to produce and market such crap that, for example, bolsters the magical properties of a paperclip and how to force someone to love you (forever) ???

Paperclips and love potions?

This reads like a bad Weasley rip off.
The rest of the world is pissed off, constantly belittle you, because you are constantly making a mockery out of us. You spit in our face, commandeer our faith and rites, only listen half-heartedly to our myths and histories, pick and choose what you want to hear and throw away all the rest, then paste-over the parts you don’t like with someone else’s stolen faiths and do just the same to them all over again.
The entire concept of your faith is scattered, broken, confused and insincere. You don’t know what you want to believe, so you just show it all together and claim it is the “right” way to be, and then market your ransacked religion as *THE* religion of the modern age – when that is just flat out not true.

you are O N E religion. That’s it, one, singular path out of the many thousands of choices. You all are so entitled and proud, and think you are then end all, be all example of what a pagan should be.

No.

I’m not listening. I’m not having it. There are plenty who do not hate you, plenty who even adore you – plenty of people who are on your side and your team. And just like ANYTHING in life, there are also plenty of people who do not like you, plenty of people who hate and despise you, and I tell you what, I bet each and every one of us have our reasons, and how dare you try to tell us we do not have the right to be mad, or angry, or not like you, or disapprove.

Disapprove. That is the perfect word. Disapprove. I disapprove of everything about Wicca – it is not even a matter of disagreements. I disagree with Christianity, but I do not disapprove of it. It is simply not for me. I do not agree with Shamanism. But I do not disapprove of that either, it is beautiful and fitting for many folk – but does not fit me in the slightest bit. But to each their own.

This is different – Wicca has plagued me and mine with misinformation, discrimination, mockery, blasphemy and sacrilege. It has desecrated sacred oaths and practices, it has propagated our faith and our deities to nothing more than carnival tricks and novelty. It has sexualized every inch and cranny of our faith to make us all out to be nothing more than a bunch of horny nymphos using a “fertility goddess” as a shield to act like whores, and somehow be proud of that?
What Wicca does on a daily basis, every hour of every day is hurtful and shameful to those who practice traditional forms of the religions they have taken from.
It hurts.

It hurts. 

So yes, I am bitter. Yes, many of us are angry. But we have every single right to be so. It is not a “Cosmic Pissing Contest” it is those that feel wronged and insulted lashing out against the ones who have caused those insults. It may be childish at times, but I have never been a fan of ALWAYS taking the high road, and that is just my own personal opinion. I enjoy flinging shit when the other side is deserving of shit.  Spitefulness, bitterness, anger, pain – these are all valid, legitimate human emotions, and I won’t be told I am not entitled to my emotions just because you feel you should be more important than you are.

No. It is not a pissing contest. The fact that you would call it that just proves how completely self centered and detached your community is from ours.

-M

When Did Witchcraft Become a Contest?

Modern Paganism: Consciously Forgetting the Past?

Recently, I was involved in a discussion in a pagan group about the ambiguous nature of how modern pagans identify themselves, and their, seemingly, complete disinterest in their historic roots or traditions. Specifically, modern “Druids” and those who claim Celtic Paganism, but practice a naturalistic or animistic path and make no mind or matter of the Celtic Pantheon. And though, unfortunately, the person who started this discussion, that brewed into an all out protest, turned out to be entirely misguided, arrogant and disrespectful, I couldn’t help but identify with the sentiments of his original posting.

It is no secret that I often feel alienated from the greater pagan community. Just today I read a poll about online pagan connections vs. real life interactions, and it is a sad realization that I have neither of these. I communicate plenty, but no more than an exchange of a certain topic, and then we both (or however many are involved) move on with our lives. I don’t actually have any Pagan friends or associates.

Too many times, I do not fit inside the neat little package of whatever is expected, and so I smile, and move on leaving those connections undone, and it is, for the most part, because of the Modern Pagan ideology. It can be seen all over the online pagan community, from places like The Wild HuntWitches & Pagans, and even sadly the Order of Bards Ovates and Druids – druidry, in its essence, has been boiled down to nothing more than a nature based spiritualism, and speaks nothing of the true nature of the practice.

Druidry, itself, began as an Irish practice, the word Druid itself  derivative from the irish word druí. The art and practice of the druid, of course, spread and could be found all over the celtic worlds – but where are these roots in the modern practice? There is no mention, whatsoever, of its Irish heritage, or any celtic influence whatsoever. They completely ignore the religious side of the practice, removing celtic spirituality, and relate it to nothing more than arts, creativity and a oneness with nature. All of which are well and good in their own rites, but where are the deities? Where is the pantheon? Where is the Leabhar Gabhala, the Mabinogi?

Even if one does not associate themselves as a Druid specifically, the same notion can be seen all over modern “celtic” paganism – which has become practically indiscriminate from Wicca. I see so many practicing “Celts” name praise to a Roman or even Hindu Goddess, raise up Egyptian iconology, invoke the strength of Viking, Shamanistic or even Native American spirits and deities, and yet keep a strangely absent figure of the pinnacle deities of the Tuatha De Danann – or even Danu herself, and the convenient lack of ANY God or male figure whatsoever, save in a few remarks in a highly sexualized consort, making any figure out to be a supplicant and lesser to the Goddess figure, not the equal that balanced the coupling that was so important – not only in a matter of divinity, but as an entire concept – to the celts as a cultural whole.

More than once I have come across those who do not know the tales of the Tuatha de Danann, let alone know the significance they hold to the nature of magic and spiritualism, as well as the arts and sciences in the mythos and canon. Too often I have come across those who have never read the Mabinogion, do not know the difference between Irish or Welsh. Where is the education? Where is the pride in your culture? Where is the faith? How can you call yourself a Celt, but know nothing of their culture and abandon their practices?

Have we reached a turning page in Neo-Paganism where we simply reinvent and redefine instead of making the effort to connect, and learn from our ancestors and our past? Do we really take such freedoms for granted, and take such free-reign liberties and entitlements with our faith that we feel we can just make up whatever we want?

It is a sad, and hurtful thought for someone like me who lives and breathes her Irish blood. Who is so closely connected to those deities of the past, and whose culture defines and shapes her everyday life. Where are we to fall, in this new-wave paganism? Where we do not fit in the past era of reconstructionism, but do neither do we frolic freely with culture appropriations of new-age spirituality. And what future do our ancestral roots hope to gain when they are so easily abandoned and ignored?

 

Welcoming the Equinox…

Traditionally, the Druidic paths did not celebrate the 8 points of what is now recognized as the Wheel of the Year. They only celebrated the four main harvests that quartered the year – Though that does not mean that the Equinox was not a respected time for them.

Most modern paths have all accepted the 8-festival format, acknowledging the importance of these other cross-quarter markers, and to impose a since of balance and uniformity across practices, as well as our other pagan bretheren and cousins.

Though something about the 8-festival tradition just doesn’t speak to me (I stick to the quarter-harvests)….I cannot deny the charge I feel in the air on these days.

This is my *favorite* time of year, and this is *the day* it all culminates into alignement to shephard in the fall harvests and the closings of the year. Something about this time of year is just absolutely magical, and it fills me.

The Druidic path calls it Meán Fórmhair. Fómhar – meaning harvest. Giving, and fruitfullness, fullness, abundance, life, hope, plenty. This is what the crisp autumn air says to me. It sings to me to eat, drink and be merry. Celebrate the fullness of the earth, the fullness of life. I always found Thanksgiving very appropriate, though it claims no ties to pagans – the harvest is transcendent, in that sense: everyone can relate to the thankfulness and humility for the abundance of food from the land.

The pilgrims established Thanksgiving in order to give thanks to God, as they felt he had hear their prayers and blessed their crops. Likewise, we give thanks to the Mother and Father for the fertility and bounty of the land. Should it be so surprising we share so many similarities? None of us are so different – around the world (or at least the Northern Hemisphere) all people are celebrating and anticipating their crop and harvest and the gift of the land in some form or another, even if they do not realize it.

You do not have to have a national holiday, or adhere to a set of sabbats and rituals, to understand the power and beauty of this time of year.

Is Celtic Birdlip Grave the Final Resting Place of Queen Boudicca? | Ancient Origins

Is Celtic Birdlip Grave the Final Resting Place of Queen Boudicca? | Ancient Origins

Progressions – snippets from ‘The Stray Chronicles’

snippets from Strays

an excerpt from latest revisions – Chapter 17

 

The tension in the room was suffocating. Ambrogue and Kai stood defensively in the corner, on guard. Balahir shrunk away in the doorframe, but couldn’t stop watching. Archabiya had dried her tears in the corner. Everyone was at attention, but couldn’t move.

Gryph made for the door, but Merryck and Balahir stood in the way.

“Wait!” Merryck pleaded. Gryph didn’t want to look at him.

“Please,” Dahgmar bent to pick up the medallion, “This is a horrid misunderst –”

“Stop!” Gryph cut, his grip on everything beginning to slip, “I won’t be a part of this!” He turned back to Avior, “This is what the Order has become? You disgrace it; you disgrace everything we fought for. I won’t help you – and I won’t let you take her.” Angry tears welled in his eyes, and he stormed away.

Archabiya stood, horrified, but Avior stopped her in her tracks.

“Don’t. Let him go – give him time. We’ll straighten this all out in time, just, let him have some time…”

 

 

It’s Beltane…and it’s not what you think.

The obligatory Beltane / May-Day post.

Well wishes, happy harvests, and bountiful blessings for everyone this season – as it should be (or hoped to be) every season.

But, I can’t say that it is a warmly welcomed season so far. Every holiday / harvest day / celebration that comes around – I am bombarded with article after article and post after post from pagan communities, blogs and centers from all over blaring out, and sharing, and reposting on histories and traditions…….that just aren’t true. Or misconstrued, greatly.  And it’s disheartening. 

Now, if you are a Neo-Pagan, and you follow these modernized traditions – then you go for it.  BUT, when we are discussing histories and traditional ideology of where the celebration is rooted – that’s a much different discussion than simply talking about personal practices or customs. 

I’m sure you’ve all heard all the discussion of the sexual prowess of Beltane, and the Great Rite, and the copulation of the God and Goddess and the marrying of the Land and great orgies by bonfires for the sake of fertility.

And frankly, in my own opinion – that is all blasphemy. And insulting.

Beltane is a harvest festival. That is all. It is the celebration of the bounty of Spring, and welcomes Summer. Traditionally, it marked the “beginning of summer” and was a time that they would reap harvest, turn fields, begin the breeding season of certain livestock, and send the cattle out to pasture, and hope / pray for the fertility and ripeness of the land. 

As a celebration of summer, and the over-turning of the seasons, it was thought to be one of the pinnacle points of the year when the spirits were most active, and the veils between worlds was the thinnest – allowing the influence of the gods / spirits to be at a peak. They would make offerings to the gods for their blessings for the upcoming season, and they would perform special rites to purify and protect their livestock, land, and even the people themselves. 

It’s basis was centered around a sense of renewal, blessings, optimism and hope. Not a sex fest as modernism seems to have turned it into.  And yes, arguably – you can say that the idea of the rebirth of the land, and it’s heavy focus on fertility *could* be interpreted in a sexual and symbolic manner. Yes. That could be argued – but that interpretation and ideology has developed over the modern era, and was not *traditionally* what Beltane was about at all. 

Beltane is rooted in Celtic Ireland, and can be read about in some of the oldest, most influential Irish mythos – and has been well documented throughout the medieval era all over Celtic Europe.

We, of course, don’t know everything, in every detail about the very first traditions and customs of those first Beltane rites – but the fact that they had survived for so many centuries, and had been documented by many different cultures throughout the region leads us to a pretty clear picture of what exactly this Season, and celebration, meant to them. And to imply otherwise, or to perpetuate wrong-information as fact – or to state that modern interpretations and rituals as “traditional” is ignorant, and doing a disservice to the culture – regardless of if you try to walk a traditional path, or modern one. 

There is a reason why we are often looked at in society today as being little more than a bunch of free-lovin-hippy-cult-revival of over-sexualized debauchery – or why certain circumstances of criminal acts seem to be so scrutinized, and impactful to our community – because the community continues to influence the idea that our culture, and history, is rooted in nothing more than a prominent sexual overtone. Which is a very shallow, cut-and-dry image to paint to a culture that has so many depths and histories within it. 

We are much more than a Sex-cult. So on these days, lets try to share some of the proud, deep rooted histories of our people and customs so that others may see a different, and hopefully insightful, side to the people we really are. 

A disappointing read

Gods & Fighting Men – Lady Gregory

though I have read most of the tales dozens of times over, I had always wanted to read this collection. I was excited to start, but after weeks of scattered reading I finally had to give it up. This is such a disorganized rendering of these tales I just couldn’t follow it – and that’s saying a lot for someone who *already knows these tales*. I don’t know if it was the fact that I was reading it via ereader – as i’ve found it is much, much harder for me to follow, and retain via an ereader than an actual book, or if it was a combination of that and the language. I just found this so scattered and incohesive, with over exaggerated language, usage and run on sentences that cover half a dozen topics / people/ places all in one thought process that span entire paragraphs and excerpts. This is just plain bad writing. There are hundreds upon hundreds of stories or anthologies written in this same era, and earlier, that retain their original language paired with romanticized lyricism that are beautiful and amazing works of visionary word. I feel like this is what she was trying to capture, but did not fully understand it – and therefor left the collection empty, hard to navigate, and just plainly confusing and hard to read. Perhaps one day I will pick up a hard copy of this book, and try again with a physical copy in hand. Perhaps that will make all the difference in the world…but until then, absolutely no. I cannot finish this. It is not worth the time nor the headache, especially when there are so many other wonderful presentation of these tales.

Read this review in Goodreads

My head hurts…

I know pretty much everything there is to know about my story. Of course, duh – it’s my story. I’m the creator, I’m the writer, I’m the inventor of this world……but it’s not quite so simple.

It’s a much bigger issue when you’re creating a world based around, or inspired by things that already exist in this world today, or in literature and mythology. Generally speaking – my story is *inspired by* not *based on*. Which is a big, big difference, so I can pretty much go where I want to take it and be done with it. Because inspiration in nifty like that – you take one idea that sparks another idea and just run with it, rather than trying to retell something that’s been told a hundred times. But, that being said – it is important to me to keep some things true  – or, well…as true as they can truthfully be.

which in the celtic legends…….is. really. fucking. hard.

x_x

really hard. 

there’s about a thousand different versions of -every- tale out there. And even more *interpretations* for each one of those versions. Theres endless debates of who’s really who – if so n so is the same person as other so n so, or if they just HAPPEN to have the same name and lived around the same time (which sounds stupid, sure, but then tell me how many “Tom"s you think there are out there? Yea. Point made. They’re probably not all talking about the same person)  But for whatever reason X individual is a fact nazi and assumes everything ever mentioned about so n so HAS to be the same person (why? how does this make any logical sense?)  then Y individual is a history nazi who thinks – If this is what is says, then this is what it HAS to be! even though said literature wasnt written til centuries upon centuries after so n so supposedly lived…..so how do we have any idea if this "history” is accurate? What if they just made shit up as they went along? Or what happens if something is so blatantly off it doesn’t make any slack bit o sense? 

Nope.

There’s no reasoning with any -one- of these types of people. None of them. 

SOOOOO. 

Here’s my summary:  I have read ungodly amounts of information about everything of everything there is to do with Celtic Ireland. I have read the sssaaaaammmmmeeeeeee stories ungodly amounts of times …..with them being different every single one of those times. And let me say one thing to you – – no one agrees with each other. No one. Way more than half of those stories don’t make a shit bit of sense. So i have taken everything that I’ve read – and followed my gut, of what *I* feel, in my own opinion, my *heart* and *instincts* and *soul*….and common sense …. tells me makes sense, and what feels right. What feels true.  Human kind has been taught to rely too much on technology and science, and reason, and analytic judgement and have totally forgotten we do, indeed, have instincts, and intuition. And we have them for a reason, and really – more often than not – if we just shut up and listen to them, they;re usually almost always right.

So that is what I did.

And that is what I’m using to base my stories around.

And I’m standing by that. End. Of. Story.

So everyone else who likes to have their own opinion of shit – congratulations! You have every right.

And so do I. 🙂

So go suck a nut somewhere, I don’t care.

<3 

The Christmas Tree and the Dregs of Winter

In the olde faiths, the Irish Celts (and much of their brethren) would light candles and lanterns and hang them in the trees to illuminate their path and spirits through the Dregs of Winter – the 12 darkest days of the year leading up to the Winter Solstice – And in memoriam, as a Vigil, to the spirits of the Earth that dwindled and died in the bleak Winter Months. 

The Solstice itself culminated the Dregs of Winter, and was celebrated not only because it marked their end, but also the return of the Light beginning the waxing of daylight hours towards the Summer Solstice. 

Because of this, the Solstice was celebrated with many rites, rituals, feasts and celebrations. They would light all the previous candles and lanterns lit through the dregs, in honour of the returning light – and would garland the trees with sweet treats, heady foods, and lush offerings to the Gods to bless them for the upcoming year, and to ensure the return of light, life, fertility to the lands and abundant harvests for the growing seasons that laid ahead, and the rebirth of the Land and Earth that had been slumbering through the season. 

They would do this as they believed the spirits of the Earth and the Gods lived in the Trees, and by placing the blessings and offerings in the trees, they would be handed directly to the Gods and Spirits of the Earth themselves. 

As time went by, and the New Faith spread across the lands, and crossed the Sea to the Isles, the faiths became mingled. As the Celts did not fear or resent change as many people do – they accepted it, and honoured it. They were very easily converted to the New Faith because of this acceptance to change, and their easy and willing natures to grow and evolve as Time and Earth ever does – but because they were also a people of great respect, pride and integrity – They never, completely, let go of their olde ways or beliefs, and continued to observe certain sacred traditions and rituals, integrating them together with their new Faith, growing and evolving them both into something new – something unified together. Just as is their nature, until eventually we forgot about the Yule tides of the Northmen and their relative Tribes, or the Festival of Lights of the Gauls and Galacians, or the Midwinter rites of the insular tribes of Celts, from Goidelic, Manx, Picts and Brythons. 

Until these were all blended together with the new reigning faith, and as their empire grew they adopted it and defined it as their own, and slowly over years and years of exaggeration with new tradition built ontop of new tradition it has grown into modern times – but nonetheless, we are all each tied to our distant past in a least expected way. 

Each time you decorate your christmas tree.